four corner ministriesdove

Anger

Anger Menu

go to Why do Christians avoid expressions of anger
go to How can I discern the difference between sinful anger and godly anger

Why do Christians avoid expression of anger

img

It's a natural tendency to avoid anything uncomfortable. Many Christians tense up in situations where angry feelings arise. We've all probably witnessed the volcanic anger that erupts from a disgruntled customer in the grocery checkout lane. Everyone around gets singed by the heat of rage directed toward the offending cashier. They scramble to put distance between themselves and the angry eruption.

 Avoiding all anger is like turning off the electricity in your house so as to avoid the potential of being electrocuted. While anger suppression works to keep you safe, it also means there is a diminished emotional capacity to deeply enjoy life or to reach out to help others.

 While avoidance is a healthy response to destructive anger, Christians often try to steer clear of any expression of anger. The assumption is that if we avoid all anger, then we at least will not be guilty of sinful anger. That kind of "all or nothing" thinking, however, reflects a refusal to honestly struggle with the complex issues of life that are intended to direct our attention toward God, who is righteously angered by sin. God calls us to be like Him in this world ( 1 John 4:17). And that means we must learn to handle anger well, not avoid it.

 There are at least four basic reasons why Christians avoid expressions of anger.

First, some avoid expressing anger because of the fear of repeating the abuses of the past. We've all witnessed destructive anger. Many are haunted by memories of anger that destroyed relationships, and wounded hearts. Many grew up in homes torn apart by parents who often resorted to angry outbursts or threats to squelch opposition to their plans or opinions. Anger has fueled all kinds of abuse. It has been a devastating component in the epidemic of broken homes that litter the landscape of modern society.

 While past scars remind us of the wounds inflicted by someone's anger against us, we also regret our own unholy use of anger. Because of those painful memories, many have vowed to steer clear of any expression of anger because of the fear of falling back into the same destructive patterns of the past.

 However, being controlled by a fear of repeating the past tends to stifle our capacity to live boldly in the present. Courage is what empowers action in the midst of fear and uncertainty. A person who lacks courage is often defensive and more committed to self-protection than loving engagement. They reason: If I don't get angry with you, you can't get angry with me. We'll let by-gones be by-gones and pretend that everything's okay?

 Second, we may avoid anger because we fear powerful emotion -- passion. The expression of anger is a passionate response. Because we are people who strive for control, we fear anything that is so passionate that it seems to defy control. We feel more safe and secure when everything is (or at least seems to be) under control. For many Christians, expressing anger represents a loss of control, and that's why it must be avoided. The reasoning works like this: I'm afraid of my anger. I've hurt others in my anger. They've hurt me in their anger. Anger is too volatile. I can't control it so I must avoid it. If I avoid all anger, I won't make the mistake of misusing it.?

 Avoiding anger because of the fear of losing control reveals a fundamental commitment to doing things right and not behaving in a manner that can be criticized. However, it is presumptuous to assume that anyone can always handle anger correctly. The deceitfulness of our hearts ( Jeremiah 17:9) reminds us that we are hopelessly mired in our own selfish motives and cannot escape them any more than we can escape the earth's gravitational pull.

 Our fear of strong emotion catches us in a bind, for while we fear it, we also are drawn to it. We demand predictability but are quickly bored with it. We long for intensity in life, but in order to enjoy it, we must be willing to give up our control of relationships. Emotions like anger that can flare out of control are often too threatening for us to risk expressing so we tend to avoid them and settle for passionless predictability. In doing so, we seriously hamper our ability to respond in a healthy way with the full range of emotions that God has given to us.

 Third, we sometimes avoid anger because we haven't learned how to be angry about the things that God gets angry about. Many Christians grew up in homes where healthy anger was seldom observed. All anger was vilified and viewed as sin that needed to be confessed and avoided. We were taught that any display of anger was wrong -- that we? Shouldn’t feel that way? The message was clear whether it was verbalized or observed: Anger is unacceptable and intolerable. The threatened loss of relationships because of our anger served to? Keep us in line?

 By avoiding all anger, some Christians may feel they are honoring God, when in fact they are failing to obey His command to be angry but don't sin ( Ephesians 4:26 ). Anger and sin are not synonymous. While much of our anger is self-serving and sinful, the text makes a clear assumption that an expression of anger that serves God's purposes is not sinful.

 If we recognize a tendency in ourselves to refuse to get angry about anything, we must ask ourselves a painful question: Have we lost our sense of deep conviction about truth? God expresses tough words against those who claim to know Him and are committed to passionless mediocrity ( Revelation 3:16).

 Fourth, Christians avoid anger for fear of being characterized as angry people. Because Christians are often portrayed in the media as angry and narrow-minded, we tend to shy away from even healthy displays of anger. In an age where tolerance is heralded as the supreme standard of? Going along to get along? Standing against something or someone, even for good reasons, draws a crowd of critics. Even in the Christian community, anger is viewed more as a vice that must be avoided than a virtue to be cultivated. To boldly stand with conviction for God, means you must also be willing to stand against something ( Romans 12:9) and expressing anger against something can be counter-cultural.

 We must admit that Christians do mishandle anger. We're often guilty of getting angrier about someone else's sin than our own. However, the cure is not to ignore either. As Jesus taught us, we need to deal with the beam protruding from our own eye before we help (not condemn) our neighbor with the speck of sawdust clouding his or her vision ( Matthew 7:3-5; Luke 6:41-42). Attempts at avoiding all anger simply push anger underground. While all seems pleasant on the surface, things underneath are constantly simmering and will eventually boil over into other areas of our lives. We may disguise it with words like? Frustration? Or? Stress? But the bottom line: Unacknowledged anger is making its presence felt.

 Written by: Tim Jackson

How can I discern the difference between sinful anger and godly anger 

img

Like everything else in our lives, our emotions have been discolored by sin. Most emotions reflect a blend of both self-centeredness and goodness. If we are waiting for a moment of selfless purity to express our anger, it will probably never happen. However, knowing that we are flawed can lead us into deeper dependence on the One who gave us emotions in the first place. The Holy Spirit residing within us helps us monitor and learn from our emotions.

 When monitoring our anger, it is important to understand that much of our anger is fueled by a hatred of injustice, whether real or perceived. Anger over injustice reflects the core longing for justice we all share. We are incensed when life seems unfair. We can know, however, if the anger we feel is sinful or godly by considering the provocation, goal, motivation, and timing of our anger.

 Selfish anger is provoked when we believe we've been treated unjustly or unfairly. We want something, we don't get it, we feel deprived, and now someone is going to pay for having treated us this way ( James 4:1-4). The goal is revenge. When driven by vengeance, we demand that someone pay now for the injustice we've suffered. We impatiently demand immediate execution of justice according to our specifications, and refuse to allow time for God to work in the hearts of those who have offended us ( James 1:19-20). Our anger becomes a caustic acid intended to burn those we feel have burned us unfairly. When offended, we can be ruthless, hard, unreasonable, and devoid of mercy in our response.

 Conversely, godly anger is provoked in us when we witness persistent violations of God's standards of justice ( Psalm 119:53). There is an appropriate time to be outraged over those who hold God in contempt and mar the beauty of His creation. The goal of godly anger is to warn the person who has breached God's divine law so that once exposed they can have the opportunity to change ( Ezekiel 3:18-21). This kind of anger is like iodine, an ointment intended to purge infection and promote healing in the recipient ( Proverbs 27:6). It is painful at first, but in the end, it soothes and heals.

 Godly anger is motivated both by the love of Christ that works in us to extend His love to others ( 2 Corinthians 5:14), and by the fear of His coming execution of perfect justice ( 2 Corinthians 5:11). Godly anger is marked by a confidence in God's longsuffering character ( Psalm 86:15; 2 Peter 3:9), knowing that only He is qualified to carry out vengeance equitably. Godly anger refuses to resort to personal acts of revenge now, but is willing to wait for God's wrath to be poured out against evil in His good time ( Psalm 73:16-19; Romans 12:19).

 Because we are to be like Christ in every way ( Ephesians 4:1; 1 John 4:17), by implication we are also called to reflect His righteous anger. If we are to stand for the Father the way Jesus did, we need to stand for the things He's for, and against the things He's against. Godly anger reflects our Father's passion for justice. While we rely on Him to execute final justice ( Romans 12:19-21), godly anger motivates us to work for fairness and justice on behalf of those who are oppressed ( Micah 6:8; Romans 12:17-18). It reflects dependence and confidence in God as the ultimate Judge who always executes justice rightly ( 1 Peter 2:23).

 Written by: Tim Jackson

img